Add parallel Print Page Options

25 What[a] did you go out to see? A man dressed in soft clothing?[b] Look, those who wear soft clothing and live in luxury[c] are in the royal palaces![d] 26 What did you go out to see? A prophet? Yes, I tell you, and more[e] than a prophet. 27 This is the one about whom it is written, ‘Look, I am sending my messenger ahead of you,[f] who will prepare your way before you.’[g]

Read full chapter

Footnotes

  1. Luke 7:25 tn Grk “But what.” Here ἀλλά (alla, a strong contrastive in Greek) produces a somewhat awkward sense in English, and has not been translated. The same situation occurs at the beginning of v. 26.
  2. Luke 7:25 sn The reference to soft clothing suggests that John was not rich or powerful, nor did he come from the wealthy or ruling classes. The crowds came out into the wilderness not to see the rich and famous, but to see a prophet.
  3. Luke 7:25 tn See L&N 88.253, “to revel, to carouse, to live a life of luxury.”
  4. Luke 7:25 tn This is a different Greek term than in the parallel in Matt 11:8. Cf. BDAG 169 s.v. βασίλειος, “the (royal) palace.”
  5. Luke 7:26 tn John the Baptist is “more” because he introduces the one (Jesus) who brings the new era. The term is neuter, but may be understood as masculine in this context (BDAG 806 s.v. περισσότερος b.).
  6. Luke 7:27 tn Grk “before your face” (an idiom).
  7. Luke 7:27 sn The quotation is primarily from Mal 3:1 with pronouns from Exod 23:20, and provides a more precise description of John the Baptist’s role. He is the forerunner who points the way to the arrival of God’s salvation. His job is to prepare and guide the people (just as the cloud did for Israel in the wilderness at the time of the Exodus).